Sunday, June 9, 2019

Civil Rights Events
Birmingham 1963
16th Street Baptist Church Bombing
Aftermath
 
The bombing of the 16th Street Baptist Church on September 15 was the third bombing in 11 days, after a federal court order had come down mandating the integration of Alabama’s school system.
 
In the aftermath of the bombing, thousands of angry black protesters gathered at the scene of the bombing. When Governor Wallace sent police and state troopers to break the protests up, violence broke out across the city; a number of protesters were arrested, and two young African American men were killed (one by police) before the National Guard was called in to restore order (Birmingham 2).
 
Negroes stoned cars in other sections of Birmingham and police exchanged shots with a Negro firing wild shotgun blasts two blocks from the church. It took officers two hours to disperse the screaming, surging crowd of 2,000 Negroes who ran to the church at the sound of the blast.
 
At least 20 persons were hurt badly enough by the blast to be treated at hospitals. Many more, cut and bruised by flying debris, were treated privately.
 
 
City Police Inspector W.J. Haley said as many as 15 sticks of dynamite must have been used.  "We have talked to witnesses who say they saw a car drive by and then speed away just before the bomb hit," he said (Six Dead 2-3).
 
Two Negro youths were killed in outbreaks of shooting seven hours after the 16th Street Baptist Church was bombed, and a third was wounded.
 
City police shot a 16-year-old Negro [Johnny Robinson] to death when he refused to heed their commands to halt after they caught him stoning cars. … They said he fled down an alley when they caught him stoning cars. They shot him when he refused to halt (Six Dead 4).
 
Virgil Ware, aged 13, was shot in the cheek and chest with a revolver in a residential suburb 15 miles north of the city. A 16-year-old white youth named Larry Sims fired the gun (given to him by another youth named Michael Farley) at Ware, who was sitting on the handlebars of a bicycle ridden by his brother. Sims and Farley had been riding home from an anti-integration rally which had denounced the church bombing. When he spotted Ware and his brother, Sims fired twice, reportedly with his eyes closed. (Sims and Farley were later convicted of second-degree manslaughter, although the judge suspended their sentences and imposed two years’ probation upon each youth.) (Longman 1).
 
Civil rights activists blamed George Wallace, the Governor of Alabama, for the killings. Only a week before the bombing he had told the New York Times that to stop integration Alabama needed a "few first-class funerals" (The 16th Street 4).
 
Upon learning of the bombing at the Church, Reverend Martin Luther King, Jr. sent a telegram to Alabama Governor George Wallace, a staunch and vocal segregationist, stating bluntly: 'The blood of our little children is on your hands" (16th Street 5).
 
King also sent a telegram to President John F. Kennedy, expressing outrage. King promised “TO PLEAD WITH MY PEOPLE TO REMAIN NON VIOLENT,” according to the John F. Kennedy Presidential Library. But King feared unless there was quick response by the federal government, “WE SHALL SEE THE WORST RACIAL HOLOCAUST THIS NATION HAS EVER SEEN….” (Brown 3).
 
President Kennedy, yachting off Newport, R.I., was notified by radio-telephone and Attorney General Robert F. Kennedy ordered his chief civil rights troubleshooter, Burke Marshall, to Birmingham. At least 25 FBI agents, including bomb experts from Washington, were being rushed in (Six Dead 6).
 
Kennedy made this statement the next day.  "If these cruel and tragic events can only awaken that city and state - if they can only awaken this entire nation to a realization of the folly of racial injustice and hatred and violence, then it is not too late for all concerned to unite in steps toward peaceful progress before more lives are lost" (1963 Birmingham 2).
 
A witness identified Robert Chambliss, a member of the Ku Klux Klan, as the man who placed the bomb under the steps of the Sixteenth Street Baptist Church. He was arrested and charged with murder and possessing a box of 122 sticks of dynamite without a permit (The 16th Street 5).
 
Several days prior to the bombing, Chambliss, a retired auto mechanic, “foreshadowed the violence to come when he told his niece, ‘Just wait until Sunday morning and they'll beg us to let them segregate’" (16th Street 6).
 
On 8th October, 1963, Chambliss was found not guilty of murder and received a hundred-dollar fine and a six-month jail sentence for having the dynamite (The 16th Street 6).
 
In a 1965 memo to J. Edgar Hoover, FBI agents named four men as primary suspects for the bombing - Thomas Blanton, Robert Chambliss, Bobby Frank Cherry, and Herman Cash. All four men were members of Birmingham's Cahaba River Group, a splinter group of the Eastview Klavern #13 chapter of the Ku Klux Klan. Eastview Klavern #13 was considered one of the most violent groups in the South and was responsible for the 1961 attacks on the Freedom Riders at the Trailways bus station in Birmingham.
 
The investigation ended in 1968 with no indictments. According to the FBI, although they had identified the four suspects, witnesses were reluctant to talk and physical evidence was lacking. In addition, information from FBI surveillances was not admissible in court. Hoover chose not to approve arrests, stating, "The chance of prosecution in state or federal court is remote." Although Chambliss was convicted on an explosives charge, no charges were filed in the 1960s for the bombing of the church.
 
In 1971, Alabama Attorney General Bill Baxley reopened the case, requesting evidence from the FBI and building trust with witnesses who had been reluctant to testify (16th Street 7).
 
Baxley had received death threats from white supremacists, including an ugly letter from KKK Grand Dragon Edward R. Fields. Baxley responded with a one-sentence missive typed on official stationery: “Dear Dr. Fields, my response to your letter of February 19, 1976, is kiss my ass. Sincerely, Bill Baxley, Attorney General” (Brown 4).
 
Investigators discovered that, while the FBI had accumulated evidence against the bombers, under orders from Hoover they had not disclosed the evidence to county prosecutors. Robert Chambliss was convicted of murder on November 14, 1977; however, it would be decades before the other suspects were tried for their crimes. [Chambliss died in prison on October 29, 1985]  In 2000, the FBI assisted Alabama state authorities in bringing charges against the remaining suspects. On May 1, 2001, Thomas Blanton was convicted and sentenced to life in prison. In 2002, Bobby Frank Cherry was convicted as well. His boasts that he was the one who planted the bomb next to the church wall helped send Cherry to prison for life. Herman Cash died in 1994 having never been prosecuted for the murders of the four girls (16th Street 8).
 
What of the survivors, the children who had been friends of the slain?  Several have bared the souls to the media.
 
Dale Long drove to Birmingham to see the 2001 court proceedings, hoping to find some closure — but he still suspects that not all of the people who participated in the bombing were apprehended. He’s gone back home throughout the years to see family and revisit the church, but the trips haven’t gotten any easier. “I never moved back to Birmingham, never wanted to live in Birmingham again. I wanted to get away from those painful memories,” he says. “The biggest struggle I had going on back then [was], Why did we live there? I thought it was the most god-awful place to live.”
 
Barbara Cross: “If it happened to older people, it wouldn’t have made a difference,” Cross argues. “How would you feel if you went to go find your child and you couldn’t? The [home] phone would be constantly ringing with white women calling my house to tell my parents, ‘We don’t all think like that.'”
 
Cross says she forgives the Klansmen behind the bombing, because that’s what the Sunday School lesson taught that day said to do. Entitled “The Love That Forgives,” it was centered on Matthew 5:43-48, which contains the instruction to love one’s enemies. “I hate what they did but I can separate the hate of the doing from the hate of the person,” Cross explains. “I wasn’t taught to hate. I pray for those who don’t know any better.”
 
They went back to school the day after the bombing, on the thought that they had to show they were not intimidated, but what they had seen had shaken them. Long notes that he didn’t get any counseling as a student in Birmingham; these days, he works with kids who might need help as a mentor with Big Brothers Big Sisters. And it wasn’t until Cross was a college freshman at Tuskegee University in 1968 that she realized that certain health issues were a result of the trauma of that day. (Waxman 5-6).
 
Sarah and Janie Collins: It is no surprise that Sarah and her sister Janie have never fully shaken off the horror of that day 34 years ago. "I never smiled, and I never talked about what had happened," says Janie. "Then, back in 1985, someone told me that it was going to destroy me if I didn't start talking about it. So I did. I ended up checking into Brookwood (Medical Center, for psychotherapy) for 37 days."
 
Janie, like Sarah, now works as a housekeeper. Her employer, plastic surgeon Dr. Peter Bunting, had no notion of her connection to the bombing when he hired her. "I almost fell off my stool when she told me," he says, adding that while Janie holds no grudge, "I think she will always be in a state of healing - which is true of the city too." Janie lives in a spacious one-story home and is a member of a small church congregation called Fellowship West.
 
"She is queen," says Christopher Williams, "always so positive and outgoing that it's hard for me to imagine the timid, nervous person she says she was for so many years. She told me that she thinks she's finally crossed the bridge from the bombing, and I said, "Maybe you are the bridge."
 
 (she now suffers from glaucoma in her left eye). 
 
She worked as a short-order cook after high school and was married for three years to a city worker before she took a foundry job, which she held for 16 years. In 1988, she married Leroy Cox, a mechanic, and the two live together in a small, cheerful prefab house; a statue of the Virgin Mary graces its tiny front yard. Sarah's family members say she has always been the peacemaker, even as she struggled to find peace for herself. "In 1989," Sarah recalls, "a prophet called out to me at church and prayed for me to be relieved of my nervousness and fear. It has been better since then. The panic attacks in the middle of the night finally subsided."
 
What most concerns Sarah and Janie now is the forlorn state of Addie's grave site in a cemetery so close to the Birmingham airport that the roar of jets seem to mock the mourners below. The grass is overgrown, and a dirt road leading there is rutted, but Janie and Sarah can't afford to move their sister. "It is," says Janie, standing over the grave at dusk on a hot Alabama evening, "like an open sore to us" (Smith, Wescott, and Craig 8-9).
 
Carolyn McKinstry: When I went home that Sunday, I remember one or two people calling my mother, looking for their children. One of them was Mrs. Robertson, Carole’s mother. Later somebody else called and said that the girls in the bathroom never made it out. My heart jumped. I knew who they were talking about. I was shocked. I was numb. The bomb exploded on Sunday at 10:22 a.m. On Monday morning at 8 o’clock, I was sitting in my classroom. No one said anything. No one said, “Let’s have a moment of silent prayer.” No one said, “Let’s have a memorial. Let’s talk about it.” Even in my home we didn’t talk about it. My parents never said, are you OK? Do you miss your friends? Are you afraid? I think the reason we didn’t talk about it primarily was because there was nothing we could do about it.
 
The first thing that stands out is the pain of that day. How horrible it was and learning that my friends had died. The second thing that stands out is that no one responded. No one did anything. For the first 14 years after the bombing of the church, no one was arrested. Nothing happened. The police and FBI acted as though they didn’t have any evidence or enough evidence. But the police would later say they did not feel they could get a conviction in Birmingham. The mood of the community was such that they did not think white people were going to convict one of their own for the death of black children. But the truth was, in Birmingham, no one thought that black life was important. It didn’t matter that blacks were killed, that little girls were killed in Sunday school.
 
It [the bombing] gave us a reputation that we didn’t want. There is nowhere in the world that you can go that people don’t know this story. That’s how horrific it was. And how people saw what we had done. When we finally prosecuted someone 14 years later and then 32 years later, I think it was because we received pressure from the rest of the world. You know how people can shame you? You want to make amends. That one image we could never get rid of: killing babies in church all in the name of segregation. So I think when we began the prosecuting of the last two men, it was an attempt to say we have changed. We are a different nation.
 
It softened the heart of the oppressors. What Dr. King said to us was that unmerited suffering was always redemptive. He also said that the blood of these girls might well serve as a redemptive force not only for Birmingham, Alabama, but for the rest of the world. We may yet see something very horrible become a force for good. And I think that is what we saw to a large extent. The following year we saw the signing of the civil-rights legislation (Joiner 5-6).
 
 
Sources cited:
 
“16th Street Baptist Church Bombing (1963).”  National Park Service.  March 23, 2016.  Web.  https://www.nps.gov/articles/16thstreetbaptist.htm
 
“1963 Birmingham Church Bombing Fast Facts.”  CNN Library.  September 7, 2018.  Web.  https://www.cnn.com/2013/06/13/us/1963-birmingham-church-bombing-fast-facts/index.html
 
Birmingham Church Bombing.”  History.  A&E Television Networks.  August 28, 2018.  Web.  https://www.history.com/topics/1960s/birmingham-church-bombing
 
Brown, Deneen L.  Doug Jones triumphs in an Alabama Senate race that conjured a deadly church bombing.”  The Wasnington Post.  December 12, 2017.  Web.  https://www.washingtonpost.com/news/retropolis/wp/2017/11/09/an-alabama-senate-race-conjures-the-awful-1963-church-bombing-that-killed-4-black-girls/?utm_term=.3cdc1377862a
 
Joiner, Lottie L.  “50 Years Later: The Sixteenth Street Baptist Church Bombing.”  Daily Beast.  September 15, 2013.  Web.  https://www.thedailybeast.com/50-years-later-the-sixteenth-street-baptist-church-bombing
 
Longman, Martin.  “Remember the 16th Street Baptist Church Bombing.”  Washington Monthly.  September 15, 2017.  Web.  https://washingtonmonthly.com/2017/09/15/remember-the-16th-street-baptist-church-bombing/
 
“Six Dead After Church Bombing.”  United Press International.  September 16, 1963.  Web.  http://www.english.illinois.edu/maps/poets/m_r/randall/birmingham.htm
 
“The 16th Street Baptist Church Bombing.”  Modern American Poetry.  Web.  http://www.english.illinois.edu/maps/poets/m_r/randall/birmingham.htm
 
Waxman, Olivia B.  16th Street Baptist Church Bombing Survivors Recall a Day That Changed the Fight for Civil Rights: 'I Will Never Stop Crying Thinking About It'.”  Time.  Web.  http://time.com/5394093/16th-street-baptist-church-bombing-anniversary/


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