Sunday, August 4, 2019

Civil Rights Events
Selma Voting Rights Movement
Getting Started
 
Despite years of Freedom Movement struggle, suffering, and sacrifice, few Black voters have been added to voting rolls in the Deep South. Blacks who try to register face legal barriers, so-called "literacy tests," terrorism, economic retaliation, and police harassment. By the end of Mississippi Freedom Summer in 1964, after lynchings, shootings, beatings, jailings, evictions, and firings, only 1,600 new voters have been registered in that state — barely .004 of the unregistered Blacks.
 
While Blacks have deep and bitter knowledge about denial of voting rights, it is only in the aftermath of Freedom Summer, the lynching of Chaney, Schwerner, & Goodman, and the MFDP Challenge to Democratic Convention that awareness of this as a national issue has begun to slowly emerge among white northerners. (And there is little appreciation that similar issues apply to Latinos in the Southwest, and Native Americans in many areas.)

So far as the Johnson administration is concerned, voting rights are not on the agenda for now. After receiving the Nobel Prize, Dr. King meets with the president in December of 1964. Johnson assures King that he'll get around to Black voting rights someday, but not in 1965. LBJ tells King that 1965 is to be the year of "Great Society," and "War on Poverty" legislation — not civil rights. "Martin," he says, "you're right about [voting rights]. I'm going to do it eventually, but I can't get a voting rights bill through in this session of Congress" (Situation 1).

In Selma, Alabama, the seat of Dallas County, in the heart of the state’s black belt (agriculturally and racially speaking), attempts to register black residents to vote have been almost entirely thwarted.  “In Dallas County, where SNCC organizers Bernard and Colia Lafayette had started a voter-registration project back in early 1963, no more than 100 new Black voters have been added after two hard years. As 1964 ends, total Black registration in Dallas County is just 335, only 2% of the 15,000 who are eligible” (Black Belt 1).

Passage of the Civil Rights Bill in July 1964 brought hope to Dallas County.  It is swiftly dashed.

On Saturday, July 4, four Black members of the literacy project — Silas Norman, Karen House, Carol Lawson and James Wiley — attempt to implement the new law by desegregating [in Selma] the Thirsty Boy drive-in. A crowd of whites attack them, and they are arrested for "Trespass." At the movie theater, Black students come down from the "Colored" balcony to the white-only main floor. They are also attacked and beaten by whites. The cops close the theater — there will be no integration in Selma, no matter what some federal law in Washington says.

Sunday evening there is a large mass meeting — the first big turnout in months. Sheriff Clark declares the meeting a "riot." Fifty deputies and possemen attack with clubs and tear gas. Monday, July 6, is one of the two monthly voter registration days. SNCC Chairman John Lewis leads a column of voter applicants to the Courthouse. They hope the new law will offer them some protection, but Clark herds 50 them into an alley and places them under arrest. As they are marched through the downtown streets to the county jail, the deputies and possemen jab them with clubs and burn them with cattle prods.

On July 9, Judge James Hare issues an injunction forbidding any gathering of three or more people under sponsorship of SNCC, SCLC, or DCVL [Dallas County Voter’s League] as organizations, or with the involvement of 41 named leaders including the SNCC organizers, the Boyntons, Marie Foster, Rev. L.L. Anderson, Rev. F.D. Reese, and others. In essence, this injunction makes it illegal to even talk to more than two people at a time about civil rights or voter registration in Selma Alabama. And because it is an injunction rather than a law, Judge Hare can jail anyone who — in his sole opinion — violates it. And he can do so without the fuss, bother, and expense of a jury trial.

Activists and their attorneys file appeals. They know that on some bright day in the distant future, the blatantly unconstitutional order will eventually be overturned by a higher court. But here and now it paralyzes the Movement. Neither DCVL nor SNCC have the resources — human, financial, legal — to defy the injunction with large-scale civil disobedience. The weekly mass meetings are halted — for the remainder of 1964 there are no public Movement events in Selma, Alabama. The bravest of the local DCVL leaders continue to meet clandestinely; SNCC organizing is driven deep underground, and a pall of discouragement saps voter registration attempts (Selma Injunction 1-2).

SNCC had been the primary civil rights organization in Selma that had worked with the local Dallas County Voter's League (DCVL) in 1963 and 1964.  Most of SNCC resources — organizers, money, leadership, focus — however, had been concentrated in Mississippi, first for the Summer Project and then for the MFDP Congressional Challenge.

Back in September of 1963, when four young girls were killed in the Birmingham bombing of the 16th Street Baptist church, Diane Nash Bevel and her husband James Bevel drew up a "Proposal for Action in Montgomery" — a plan for a massive direct action assault on denial of voting rights.



Their draft plan called for building and training a nonviolent army 20-40,000 strong who would engage in large-scale civil disobedience by blocking roads, airports, and government buildings to demand the removal of Governor Wallace and the immediate registration of every Alabama citizen over the age of 21. When she presents the idea to Dr. King, she tells him, "... you can tell people not to fight only if you offer them a way by which justice can be served without violence." Rev. C.T. Vivian and SNCC & CORE activists support the idea, but King and most of his other advisors do not consider it feasible.
 
A month later, Diane and James Bevel again raise the plan, later called the "Alabama Project," at an SCLC board meeting. The general concept of some kind of "March on Montgomery" some time in the future is supported, but no date is set, no specific plans are made, and there is no consensus around the idea of militant direct action and massive civil disobedience. Instead, SCLC's attention is focused on continuing the struggle in Birmingham and the situation in Danville VA (Alabama Project 1-2).

Ultimately, the “Alabama Project” idea is put on the shelf until after the 1964 Presidential Election.

In November 1964, with the Civil Rights Act passed and Goldwater defeated, the Bevels again raise the "Alabama Project," arguing that the time has come to move on voting rights — which cannot be won without national legislation that eliminates "literacy tests" and strips power from county registrars. Such legislation, they argue, can only be won through mass action in the streets (Alabama Project 4).

Rev. F.D. Reese of the Dallas County Voter’s League (DCVL) recalled: “In late 1964, SNCC's finances were dwindling. This organization was also beginning to experience internal differences regarding philosophies. The organization's effectiveness was waning in Dallas County. ... Those of us who had the vision knew the Movement in Dallas County had to be elevated to another level.”  The DCVL leadership decided to “formally invited SCLC and Dr. Martin Luther King, Jr. to come to Selma.”

DCVL becomes the SCLC affiliate in Selma and SCLC commits to a voting rights campaign in Alabama with an initial focus on Selma and then expanding into rural Black Belt counties.



Saturday, January 2, 1965, is set as the date for defying the injunction and commencing a massive direct action campaign. There are no illusions. Selma, Dallas County, and the Alabama Black Belt are bastions of white-supremacy and violent resistance to Black aspirations. Everyone understands that when you demand the right to vote in Alabama you put your life — and the lives of those who join you — on the line (Alabama Project 5).

Major differences now separate the Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC).

Both nationally and in Selma, relations between SNCC and SCLC are tense. SNCC staff have been working and organizing in Selma for two years, enduring hardship, danger, brutality, and jail to slowly build an organizational foundation. They deeply resent SCLC coming in to use that foundation for a kind of large-scale mobilization that they distrust. SCLC counters that Selma's local leaders have asked for their help because the injunction has halted progress for six months.

Once close allies in the southern struggle, the two organizations are now on divergent paths. Dr. King and SCLC are still deeply committed to nonviolence, integration, multiracial activism, and appeals to the conscience of the nation. But after years of liberal indifference, federal inaction, and political betrayal, many in SNCC now question, and in some cases explicitly reject, some or all of those concepts.

SNCC is oriented toward building grassroots community organizations led by those at the bottom of society. Rather than seeing themselves as leaders, SNCC field secretaries view themselves as community organizers empowering local people to take control over their own lives. For its part, SCLC maintains that the community is already organized around the Black church, an institution that has sustained and shepherded Blacks through Reconstruction, Jim Crow, the Great Depression, two world wars, and the modern era of school desegregation and bus boycotts. As they see it, Black ministers are, and always have been, the accepted community heads, and that the focus should be on moving those churches and preachers into social-political action. SNCC argues back that the ministers and congregation leaders are primarily concerned with issues affecting the Black elite and they do little for the sharecroppers, maids, and laborers who fill the pews. SCLC responds that splitting Black communities into rival camps weakens everyone and aids no one.

SNCC field secretaries toil anonymously in the most dangerous areas of the South with little or no media coverage or recognition, and they deeply resent the flood of publicity and adulation bestowed on Dr. King when he visits locales where they have been working for years. Some SNCC members express that bitterness by referring to him in a mocking tone as "De Lawd."

Though King accepts such derision with easy grace, other SCLC leaders and staff bristle with hostility. In SNCC's view, local Black communities can provide their own leaders and that media-centric, "big-name" outsiders like King not only hinder that process but are unnecessary. To SCLC, nationally-recognized spokesmen who can articulate the Freedom Movement to the world are essential, and some openly scoff at what they see as SNCC's over-idealization of local activism, noting that whenever King speaks in a Black community it is those very same local people who flood the aisles to overflowing.

In SCLC's view, the only way to substantially change the lives of those at the bottom of society is to win transformative national legislation like the Civil Rights Act. SNCC sees little value in federal laws that are weakly enforced and that, in any case, do not even attempt to address the grinding poverty of the great majority of the Black population. 



In order to win legislation at the national level, SCLC has to influence and maintain ties with the Johnson administration and the northern-liberal wing of the Democratic Party. But LBJ and those same liberals betrayed the MFDP at the 1964 Democratic Convention in Atlantic City and SNCC wants nothing more to do with them. Instead, they have turned toward building independent Black-led political organizations outside the Democratic Party … (SCLC 1-3).

On December 28, Dr. King convenes a … meeting where he presents the SCLC plan, now called the "Project for an Alabama Political Freedom Movement." The proposal is to break the Selma injunction on January 2, engage in mass action and voter registration in Dallas County, and then spread out into the rural counties of the Alabama Black Belt. By spring, the campaign is to evolve into a freedom registration and freedom ballot campaign similar to what SNCC/COFO organized in Mississippi, culminating on May 4 in a direct action and legal challenge to the seating of the entire Alabama state legislature on grounds similar to those of the MFDP Congressional Challenge.

Bob Moses and Ivanhoe Donaldson of SNCC argue against the SCLC proposal. Instead, they urge support for the MFDP congressional challenge. But local leaders and activists from Selma and elsewhere in Alabama strongly endorse SCLC's plan and commit themselves to it. The ministers of Brown Chapel, Tabernacle, and First Baptist courageously pledge their churches for meeting space in defiance of the injunction.



Inside city hall and over at the county courthouse, the white power-structure cannot agree on how to handle the direct action campaign that SCLC has just publicly announced. Newly elected Mayor Smitherman, a local refrigerator salesman, is a "moderate" segregationist. He hopes to attract northern business investment — Hammermill Paper of Pennsylvania is considering Selma as the location for a big new plant, but they will shy away if "racial troubles" shine a spotlight of negative media on the town. Smitherman has appointed veteran lawman Wilson Baker to head the city's 30-man police force. They and their supporters believe that the most effective method of countering civil rights protests (and avoiding bad press) is to "kill 'em with kindness" as Police Chief Laurie Pritchett did in Albany GA.

Short-tempered Sheriff Jim Clark and arch-segregationist Judge Hare furiously disagree. They and their hard-line, white-supremacy faction are committed to maintaining southern apartheid through brutal repression. As they see it, billy-clubs, electric cattle-prods, whips, jail cells, and charging horses, are what is needed to keep the Coloreds in line — and if Yankee business interests don't like it, they can take their investments elsewhere.

These two factions are at war with each other. Baker narrowly lost to Clark in the sheriff's race, carrying the (white) city vote but not the rural areas. Now they angrily spar over jurisdiction. Baker's cops patrol the city except for the block where the county courthouse sits, which Clark and his deputies control. Outside the city limits, Clark and his volunteer posse reign supreme.

In the mid-1960s, more than 200 men belonged to the Dallas County Sheriff's posse. Some of them were also members or supporters of racist organizations such as the Ku Klux Klan or National States Rights Party. Possemen wore cheap badges issued by Clark and semi- uniforms of khaki work clothes and plastic construction-site safety helmets. They were armed with electric cattle-prods and a variety of hardwood clubs including ax-handles. Some were mounted on horseback and carried long leather whips they could use to lash people on foot. Originally formed after World War II to oppose labor unions, under Clark the posse's mission was to defend white supremacy and suppress all forms of Black protest. And not just in Dallas County. In 1961, the posse formed part of the mob that beat the Freedom Riders in Montgomery, they participated in the mass violence when James Meredith integrated 'Ole Miss in 1962, and Bull Connor called them in to help crack the heads of student protesters during the Birmingham Campaign of 1963 (Selma 1-4).

The January 2nd date is chosen because Sheriff Clark will be out of town at the Orange Bowl football game in Miami. Chief Baker has stated that city police under his command will not enforce Judge Hare's illegal injunction, and without Clark to lead them, there is little chance that sheriff's deputies will break up the mass meeting on their own.

Rev. F.D. Reese recalled: “The day before the scheduled Mass Meeting it snowed. On 2 January 1965, the first Mass Meeting since July 1964 was held at Brown Chapel.  … Around 3:00 p.m. on 2 January 1965 we thought no one was going to show for the mass meeting. ... Slowly the people started coming into the church. The Courageous Eight had given every indication that we were ready to go to jail. Law enforcement officers were present to see how many people would turn out. More people turned out than the city authorities expected. They did not arrest us. There were too many Black people inside and outside of Brown Chapel to be confined to the Selma City Jail.”

The mass meeting is a huge success, some 700 Black citizens from Selma, Dallas County, and the surrounding Black Belt fill Brown Chapel to overflowing. They are determined to defy the injunction, determined to be free. Also in the audience are numerous reporters and both state and local cops. Clark is not yet back from Miami and no effort is made to enforce the injunction.

… Now that the injunction has been defied without arrests or violence, the focus turns to the demand for voting rights. The voter registration office at the courthouse is only open on alternate Mondays — the next date is January 18. That gives two weeks to recruit, organize, and train voter applicants to show up en masse to register.

On Sunday the 3rd, King leaves for speaking engagements, fund-raising events, and meetings to organize national support. Diane Nash Bevel coordinates SCLC and SNCC staff, now operating in pairs, who fan out through Selma's Black neighborhoods, canvassing door-to-door to talk about voter registration. Though fear is still pervasive, a few courageous souls step forward. On Thursday, January 7, evening meetings and workshops with prospective registrants are held in each of Selma's five electoral wards. Sheriff's deputies barge into some of the meetings to "observe." Bevel electrifies the 50 participants at the Ward IV meeting in Brown Chapel by ordering them out of the building. They leave. The next day, some 200 students attend a youth rally. On Tuesday the 12th, ward meetings of up to 100 begin electing block captains.

Bernard Lafayette, SNCC's first Selma organizer who has close ties to both SNCC and SCLC, arrives from Chicago to help ease friction between the two organizations. Hosea Williams of SCLC and John Lewis of SNCC are now in Selma. SNCC and SCLC field staff reinforcements begin to arrive. 
 
King returns to Selma on Thursday, January 14, to address a large mass meeting at First Baptist. He declares Monday a "Freedom Day" when direct action is to commence with a mass march to the courthouse by voter applicants. "If we march by the hundreds, we will make it clear to the nation that we are determined to vote." Volunteers will also apply for "white-only" city jobs, and integration teams will attempt to implement the Civil Rights Act by demanding service at segregated facilities — the first such action since students were beaten and arrested the previous July.



On Monday morning, January 18, Black citizens gather at Brown Chapel. After freedom songs, prayers, and speeches, Dr. King and John Lewis lead 300 marchers out of the church in Selma's first protest action since the injunction. Some are courageous adults determined to become voters, others are students for whom freedom is more important than attending class. They walk two-by-two on the Sylvan Street sidewalk (today, Sylvan Street is Martin Luther King Street). Police Chief Wilson Baker quickly halts the line. They have no permit for a "parade," but he agrees to allow them to walk in small groups to the courthouse. In other words, he is not enforcing Judge Hare's "three-person" injunction, but neither is he allowing Blacks to exercise their Constitutional right to peacefully march in protest.

Judge Hare and Sheriff Clark are furious at Baker's "betrayal." Clark, his deputies, and his posse, wait at the courthouse where they — not Baker — have jurisdiction (Marching 1).

 
Works cited:

“The Alabama Project.”  Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.  https://www.crmvet.org/tim/timhis65.htm#1965intro

“The Black Belt, Dallas County, and Selma Alabama.”   Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.   https://www.crmvet.org/tim/timhis65.htm#1965intro

“Marching to the Courthouse.”  Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.   https://www.crmvet.org/tim/timhis65.htm#1965selmaplan

“SCLC & SNCC.”  Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.  https://www.crmvet.org/tim/timhis65.htm#1965selmaplan

“The Selma Injunction (July).”  Effects of the Civil Rights Act.   Civil Rights Movement History 1964 July-Dec.  Civil Rights Movement History & Timeline.  Web.   https://www.crmvet.org/tim/tim64c.htm#1964selmainj

Selma on the Eve.”  Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.  https://www.crmvet.org/tim/timhis65.htm#1965selmaplan

“The Situation.”  Selma Voting Rights Campaign (Jan-Mar).  Civil Rights Movement History 1965: Selma & the March to Montgomery.  Civil Rights Movement History & Timeline.  Web.  https://www.crmvet.org/tim/timhis65.htm#1965selma


Tuesday, July 30, 2019

Interview
Conducted by Esther Rabbit July 26, 2019
 
 
 7 Questions With Author Harold Titus
Raised most of his childhood in Pasadena, CA, Harold Titus graduated from UCLA with a bachelor’s degree in history.  He spent 2 years in the army prior to the Vietnam War.  He is a retired eighth grade English and American history teacher, having taught 31 years in Orinda, CA. 

He enjoyed coaching many of his school’s boys and girls sports teams.  Basketball was his favorite sport.  He and his wife have lived the past 22 years on the central Oregon coast.  For 10 years Titus was active in local and state politics. 

Seven years ago he took great pleasure in giving his children and grandchildren copies of his novel, “Crossing the River.”  A year ago his second historical novel, “Alsoomse and Wanchese,” was published.  Both are legacies of sorts, expressions of who he is, testaments of what can be achieved by hard work.

For the ones of you who are new to my blog, I’m Esther, writer, content creator for authors and massive nerd. If you’re interested to know all the tips & tricks surrounding the process From Writing To Publishing Your Novel, you’re only a click away. For more goodies, articles and giveaways, please consider subscribing to my Newsletter.


 harold titus books

Are you a plotter or a pantser?


 
I am both.  First, regarding characters and events, a historical novelist must honor what most historians have agreed upon to be established fact.  You must never thumb your nose at truth; you must not substitute intentionally or ignorantly made up stuff.  Jeff Shaara does both in Rise to Rebellion, his account of the beginning of the American Revolution.  For instance, he has Major John Pitcairn (whom he identifies as Thomas Pitcairn) witnessing the skirmish at Concord’s North Bridge.

Pitcairn never left the center of town!  Most of the characters in my novel, Crossing the River, were actual people.  I personalized all of them based on what historians know about their thoughts and beliefs and how they conducted themselves.  Minor characters that historians know little about I fictionalized, changing their surnames to respect their actual beings.  All of this required plotting.  The known sequence of events that occurred April 19, 1775, determined the sequence of events of my novel.

Writing my second novel, Alsoomse and Wanchese, was an entirely different experience.  Historians know very little about actual Algonquians during the 1580s because their limited sources — reports provided Walter Raleigh by Englishmen engaged in exploration and colonization — focused almost entirely on English endeavors.  Almost no effort was made to record what individual Algonquians thought or, in detail, did.

Two Algonquians, Manteo and Wanchese, were taken back to England in 1584 to learn to speak English.  From these two natives, Raleigh and his people learned a little bit about North Carolina coastal Algonquian history.  The information is sketchy, therefore difficult to interpret.  Historians offer conflicting suppositions.

Who attacked whom resulting in a major Roanoke defeat seven or ten years before the arrival of the first Englishmen at Roanoke Island?  Whom and where had the Roanoke chief Wingina been fighting in 1584 when he was wounded?  My novel begins in the fall of 1583.  Before I started writing my first chapter, I had established the identity and strengths and weaknesses of most of my characters – nearly all of them fictitious.   I knew how I wanted to particularize the major Roanoke tribal defeat but not Wingina’s wounding.

I knew I had to create events to fill the time gaps between these two important events and the 1584 arrival of the English.  My characters, seeking to resolve their individual and tribal conflicts, did that.  One fictitious event created impetus for the next.  Worthy of note, I had not decided Alsoomse’s fate until several chapters before I finished the novel’s first draft.              
 
 
 What’s your definition of the first draft?

 
Alsoomse and Wanchese has forty chapters.  I wrote them in identical stages: write five chapters, stop, review, eliminate glaring blemishes, write another five chapters. Two years after I had started, I saw before me what I considered to be my first draft.  A year and a half later, 18 read throughs of all of the chapters completed, I submit the manuscript to my publisher.
 

 What are some of the myths around self-publishing / traditional publishing?


The biggest myth that I am cognizant of is that indie writers are hacks.  Their works are of poor quality.  Proof?  Mainstream publishers won’t look at their manuscripts.  Agents know this and behave accordingly.  Bookstores like Barnes and Noble will not purchase books from indie publishers for fear that the books will not sell.

Such stores might be willing to take three or four books directly from the author providing that the author agrees to take them back if they don’t sell. The reading public reads mainstream published books more than indie books.   I myself have appreciated mainstream published books more.

However, I have read several excellent indie novels, Ethan’s Peach Tree by Stan Jensen and A Circle of Earth by Patricia Weil — to name two.  Literary agents’ rejection slips do not define necessarily the quality of an unrecognized writer’s work.

Another myth is that mainstream publishers do the grunt work of publicizing your work.  Sit back, relax, accept the fruits of your considerable labor.  Afterward, when the time seems right, think about starting your next novel.

From what I have read, you are still on your own, doing presentations at distant libraries where nobody shows up; setting up a website to collect followers that might, after a passage of time, take a chance on your book and fork over twenty bucks; finding website owners that are willing to interview you; accepting invitations made by individuals on the internet who say they want to review your book.
 

 Looking back, what advice would you give yourself at the beginning of your journey?
 

Lower considerably your expectations.

In your community only people who know you will purchase your novel.  I advertised in the newspaper of a town 30 miles north of where I live that I would be doing a talk/book signing at the local library. Nobody showed up.

Most people do not leisure-read.  Most who like to read are not historical fiction enthusiasts.  Those who do read historical fiction gravitate to stories about the Roman Empire or Tudor England.  If a reader selects a novel about a time period in American history, most often it is the American Civil War or World War II.

Expect little monetary reward for your product.  Each of my paperback novels costs readers approximately twenty dollars.  (My publisher determines the price, not me)  If a reader purchases one of them on-line from Amazon, after my publisher, the printer, Ingram, and Amazon take their cuts, I net approximately three dollars.   If I buy books from my publisher (at a reduced price) to sell to people here in town, I (not my publisher) must pay the shipping cost.  The post office makes as much money as I do — about four dollars per book.

A book store on Roanoke Island will sell my Alsoomse and Wanchese novel provided that I ship several copies to it (at my expense) and that I agree that the store gets to pocket 40% of the price it charges purchasers.  Adding the cost of paying the post office shipping costs twice (buying the copies from my publisher and sending them to the Roanoke store) to what the publisher and printer would take, I would lose six dollars on each transaction.

The store would have to sell the book for thirty-two (not twenty) dollars for me to break even.  Any book that they could not sell would be shipped back to me at my expense.  I suspect that this is standard practice with independent stores.  Chain stores do not stock indie novels.

Had I known all of the above beforehand, I am not certain that I would have gone forward.  Which would have proved to have had greater import?  Financial practicality or the desire to communicate what I have learned about human beings, educate, and create?      
 

 How do you imagine your target reader?

 
He/She would be somebody who thoroughly enjoys historical fiction, who is curious about modes of living and cultural practices and beliefs different from our own, who is eager to draw parallels as well as recognize differences, who has a thirst for knowledge, who is empathetic toward characters that need/deserve support, who advocates social justice, who detects in the novel universal themes, who appreciates depth of content, who does not believe that romance or non-stop action are essential elements of a rewarding book.    
 
 
 Is there anything you learned from reader reviews?
 

One lesson I learned is not to exchange books with another indie writer to give and receive reviews.  Knowing that the author of the book that I was reviewing would be judging my own work, I had difficulty being entirely truthful.  One writer’s book had its merits and what I considered several shortcomings.

Believing it deserved a 3.5, I rated it a 4.  Even though her remarks were complimentary, the writer rated Crossing the River a 3.  Another writer gave me two of her books to review.  This person’s narrative ability was definitely lacking.  I provided several examples of this, striving to be honest, gave one of the books a generous 3-star rating  and the other an undeserved 4-star rating.  The writer gave Crossing the River a 4-star rating before my ratings of her books appeared on goodreads.com.  A week or so later, she changed her rating of my novel to a 3.

Lesson Two.

Wanting to find somebody on the internet willing to review Alsoomse and Wanchese, I accepted an invitation from a person who was pushing her website and who purported to be an devotee of historical fiction.  A month or so later, she posted on goodreads.com this one-sentence review:

“While it was refreshing to see a novel with Native American protagonists, I found that the plot moved too slowly to hold my interest.”

She rated the novel 2 stars.

Later, on her website, she posted what appeared to be a full, fair review.  Only I could detect that she had not read past the first three or four chapters of the forty-chapter novel.  Hours and hours saved, on to the next book had apparently been her decision.  If you are going to base your review and rating on three or four chapters, at least admit it.  Either that or don’t do the review.

Four people in the last two months have offered via email to review Alsoomse and Wanchese.  I asked each of them why they chose my book.  None of them messaged back.   I stay away now from volume reviewers.
  
 
 Just how much research is there behind a novel? Tell us how it looks behind the scenes.
 

Computer file after computer file of cut-and-pasted information about North Carolina coastal plain trees, birds, fish, native settlements, Algonquian culture, agricultural practices, weapons and warfare, religious beliefs, societal structure, the structure of longhouses, gender responsibilities, trade, the making of bows and arrows and of pottery, the curing of wounds, the parts of an English bark, English clothing and weaponry.  (What have I left out?)

Add information about the reign of Queen Elizabeth as it pertains especially to attempts at colonization in North America.  Everything I could find about Algonquian leaders mentioned in reports written by Englishmen.  Different interpretations by historians about what actually happened before and after the English arrived and settled on Roanoke Island.

As I wrote I discovered that the story took certain directions that required me to research something vital to the story-telling.  For instance, I decided that a confrontation between Roanoke natives and a war-like neighboring tribe needed to take place.  Over hunting rights.

So where would this confrontation take place?  Somewhere along the shoreline of Pamlico Sound nearly halfway between the opposing villages.  Most of the terrain along the coastline is very swampy, not conducive to game seeking fresh water.  I found an article on the internet about a former lake near the coastline that had eroded into its present state, Stumpy Point Bay.  Centuries ago a peat fire had erupted and burned there for several months.  Afterward, underground water, filling the exposed cavity, had created the lake.  It was still a lake in 1583.  I had what I wanted!

When you write a passage about a character making his way through thick vegetation on his way to attack a hostile village, research enables you to visualize what he encounters.  From Alsoomse and Wanchese:

They had now gotten through the switchcane. They were entering a dense pocosin thicket. Wanchese indentified leafy wax myrtle; by its little white upside-down clustered flowers zenobia; by its long, white, dangling fingers titi; its black fruit not yet formed large galberry, twice as high as any man present.

Worst of all were bamboo vines, climbing over everything, large thorns sticking out of old growth. “Tear away only the new growth,” Cumay warned. “Be careful where you put your legs and feet. Try not to step on rattlesnakes.”



The thicket ended. Scattered pond pine, loblolly bay, and loblolly pine indicated the change, even though wax myrtle and inkberry were present. Happily, the bamboo vines were gone. “We are getting close,” Cumay, stopping, whispered. “Past that grove of pine is an old cornfield. We can hide behind the myrtle until you decide when to strike.”



Sunday, July 28, 2019

Civil Rights Events
J. Edgar Hoover
 
J. Edgar Hoover lived in Washington, D.C. all his life. In 1895 he was born in a white, Protestant, middle-class neighborhood known as Seward Square, three blocks behind the Capitol. His family had been civil servants for generations, including his father, Dickerson Naylor Hoover, who worked for the Coast Guard (Biography 1).
 
The eight decades of Hoover's life tell their own story. As early as his teen years, his mind was closing on issues that were to dominate his era. In the school debating society, he argued against women getting the vote and against abolition of the death penalty. He could never bear to come second in anything. When his father began to suffer from mental illness, a niece told me, Hoover "couldn't tolerate the fact. He never could tolerate anything that was imperfect." Another relative said: "I sometimes have thought that he really had a fear of becoming too personally involved with people." William Sullivan, a close FBI associate, thought his boss "didn't have affection for one single solitary human being".
 
Hoover joined the Bureau – at that time just the Bureau of Investigation (the word "Federal" was only added in the 1930s) – as America's first great Communist scare was getting under way, and handpicked as his assistant a man named George Ruch. … Ruch expressed astonishment that left-wingers should even "be allowed to speak and write as they like". Hoover and Ruch favoured deporting people merely for being members of radical organisations, and used the Bureau to spy on lawyers representing those arrested in the infamous Red Raids of 1920. One of them, on whom he was to keep tabs for half a century and deem "the most dangerous man in the United States", was future Supreme Court justice Felix Frankfurter (Summers 2).
 
In 1924 President Calvin Coolidge appointed him head of the Bureau of Investigation, a position Hoover had long coveted. It was in this position that he finally received the power he craved. Hoover inherited the Bureau just after it had been severely tainted with scandal from previous administrations. Upon acceptance, Hoover demanded it be completely divorced from politics and responsible only to the Attorney General. Hoover's conditions were met and he set out on a rejuvenation campaign which would build the Bureau into one of the most powerful government agencies in 20th century America.
 
… To make his agency respectable, Hoover assembled an elite group of men, white and college-educated, who would represent the Bureau as agents. He demanded conformity and a strict moral code from all of them, demanding them to abstain from alcohol and relations with women. He instituted a training school and effectively made his organization into the symbolic guardian of the country's laws, citizens, and its morals (Biography 2-3).
 
The favourable publicity Hoover enjoyed was partially deserved. He cleaned up a Bureau that had been notorious for corruption and inefficiency, replacing it with an agent corps that became a byword for integrity. 
 
Hoover brought modernity and co-ordination at a time of disorganisation. He built the first federal fingerprint bank, and his Identification Division would eventually offer instant access to the prints of 159 million people. His Crime Laboratory became the most advanced in the world. He created the FBI National Academy, a sort of West Point for the future elite of law enforcement (Summers 3).
 
In 1936 [President Franklin] Roosevelt instructed Hoover to keep him informed on fascist and Communist activities in the U.S. Hoover took the opportunity to increase his domestic surveillance efforts and to maintain a "Custodial Detention List" which included names of "questionable" individuals for possible accusations during wartime. This list included Eleanor Roosevelt, whom he personally despised for her liberal leanings, and later, Martin Luther King, Jr. and John F. Kennedy. Lyndon B. Johnson, a personal friend to Hoover, postponed the F.B.I. director's retirement indefinitely. Hoover remained with the Bureau until his death at the age of 77 in 1972 (Biography 4).
 
Hoover never joined a political party and claimed he was "not political". In fact, he admitted privately, he was a staunch, lifelong supporter of the Republican party. He secretly aspired to be president and considered running against Franklin D Roosevelt, whom he thought suspiciously left-wing. Hoover publicly expressed support for Senator Joe McCarthy shortly before McCarthy claimed Truman's State Department was harbouring 200 members of the Communist party. His agents slipped file material to the senator for use in his infamous inquisition, while publicly denying doing so.
 
 
… Hoover's Division 8, euphemistically entitled Crime Records and Communications, had a priority mission. Crime Records pumped out propaganda that fostered not only the image of the FBI as an organisation that spoke for what was right and just, but of the Director himself as a champion of justice fighting "moral deterioration" and "anarchist elements". Hoover used the department to preach the notion that the political left was responsible for all manner of perceived evils, from changing sexual standards to delinquency (Ackerman 2).
 
Hoover had gone easy on the mob. It is now clear that Hoover had contacts with organised criminals or their associates in circumstances that made it possible – likely even – that they learned of his sexual proclivities. More than one top mobster claimed the outfit had a hold on Hoover. Meyer Lansky, the syndicate's co-founder, was said to have "pictures of Hoover in some kind of gay situation" and an associate quoted Lansky as claiming, "I fixed that sonofabitch." Carmine Lombardozzi, who was known as "the Italian Meyer Lansky", said: "J Edgar Hoover was in our pocket" (Summers 8).
 
By 1960, the FBI had opened “subversive” files on some 432,000 Americans. Hoover deemed the most sensitive files as “personal and confidential” and kept them in his office, where his secretary, Helen Gandy, could watch them (Ackerman 2).
 
Hoover's public position on race, Southerner that he was, was that of the paternalistic white nativist. Less openly, he was racially prejudiced. He shrugged off the miseries of black Americans, preferring to claim they were outside his jurisdiction. "I'm not going to send the FBI in," a Justice Department official recalled him saying testily, "every time some nigger woman says she's been raped." FBI agents paid more attention to investigating black militants than pursuing the Ku Klux Klan.
 
...
 
A rumor has persisted that Hoover himself had black ancestry. Early photographs do show him looking somewhat negroid, with noticeably wiry hair. Gossip along those lines was rife in Washington and – true or not – Hoover must have been aware of it. Did anxiety on that front shape the way he behaved towards blacks – just as he lashed out at homosexuals while struggling with his own [presumed] homosexuality (Summers 4-7)?
 
The unfolding story of the civil rights protest movement and the leadership role of Martin Luther King, Jr., is a most ignoble chapter in the history of FBI spying and manipulation. As the civil rights movement grew and expanded, the FBI pinpointed every group and emergent leader for intensive investigation and most for harassment and disruption …. The NAACP was the subject of a COMINFIL investigation. The Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC) were listed by the FBI as "Black-Hate" type organizations and selected for covert disruption of their political activities. But the most vicious FBI attack was reserved for King and the Southern Christian Leadership Conference. All of the arbitrary power and lawless tactics that had accumulated in the bureau over the years were marshaled to destroy King's reputation and the movement he led. The FBI relied on its vague authority to investigate "subversives" to spy on King and SCLC; its vague authority to conduct warrantless wiretapping and microphonic surveillance to tap and bug him; its secrecy to conduct covert operations against him. The campaign began with his rise to leadership and grew more vicious as he reached the height of his power; it continued even after his assassination in 1968.  (Halperin 63).
 
In a memoranda sent to Hoover, King's “I Have a Dream” speech [culminating the March on Washington] was characterized as "demagogic," and the presence of "200" Communists among the 250,000 marchers caused the Intelligence Division to state that it had underestimated Communist efforts and influence on American Negroes and the civil rights movement. King was singled out:
 
“He stands head and shoulders over all other Negro leaders put together when it comes to influencing great masses of Negroes. We must mark him now . . . as the most dangerous Negro of the future in this Nation from the standpoint of Communism, the Negro, and national security” (Halperin 77).
 
On October 10 and 21, Attorney General Robert Kennedy gave the FBI the authority to wiretap King.   "Hoover had come to Bobby Kennedy and President Kennedy and said, 'Look, Stanley Levinson — King's adviser — is a communist. He's a secret communist, he's an underground communist, and he's using Martin Luther King as a cat's paw.' Well, when you put it that way, you weren't gainsaying Hoover if you were John or Bobby Kennedy. So they said yes" (History 4).
 
On October 18, 1963, the FBI distributed a … memorandum on King, not only to the Justice Department, but to officials at the White House, the Central Intelligence Agency, the State Department, the Defense Department, and Defense Department intelligence agencies. It summarized the bureau's Communist party charges against King and went much further. According to - Assistant Attorney General Burke Marshall, it was a personal diatribe . . . a personal attack without evidentiary support on the character, the moral character and person of Dr. Martin Luther King, and it was only peripherally related to anything substantive, like whether or not there was Communist infiltration or influence on the civil rights movement.... It was a personal attack on the man and went far afield from the charges [of possible Communist influence].
 
The attorney general was outraged and demanded that Hoover seek the return of the report. By October 28, all copies were returned. This was the first-and last-official action to deter Hoover's vendetta against King.
 
In November, John Kennedy was assassinated in Dallas, Texas. Lyndon Johnson became president and the Justice Department was in a state of confusion with the attorney general [Robert Kennedy] preoccupied with his personal grief. King viewed the assassination as a tragedy, and hoped it would spawn a new public concern for peace and reconciliation.
 
While the nation mourned, the FBI held a conference at the beginning of December to plan its campaign to destroy King and the civil rights movement. At that all-day meeting FBI officials put forward proposals …. Officials of the nation's number-one law enforcement agency agreed to use "all available investigative techniques" to develop information for use "to discredit" King. Proposals discussed included using ministers, "disgruntled" acquaintances, "aggressive" newsmen, "colored" agents, Dr. King's housekeeper, and even Dr. King's wife or "placing a good looking female plant in King's office" to develop discrediting information and to take action that would lead to his disgrace.
 
… By January, the FBI had initiated physical and photographic surveillance of King, deploying its most experienced personnel to gather information, and had placed the first of many illegal bugs in Dr. King's room at the Willard Hotel in Washington, D.C.
 
According to Justice Department regulations at the time, microphonic surveillance, although it necessitated a physical trespass and was more intrusive than a phone tap, did not require the approval of the attorney general. Even under its own regulations, however, the FBI could only use this technique to gather "important intelligence or evidence relating to matters connected with national security." In this case the FBI planned to use "bugs" to learn about "the [private] activities of Dr. King and his associates" so that King could be "completely discredited." It was clearly illegal.
 
The Willard Hotel "bug" yielded "19 reels" of tape. The FBI, at least in its own opinion, had struck pay dirt. The bug apparently picked up information about King's private extramarital and perhaps "inter-racial" sexual activities. This opened up the possibility of discrediting King as a Communist who engaged in "moral improprieties."
 
For J. Edgar Hoover, "immoral" behavior was a crime comparable to "subversive" activity-and of equal utility. Hoover gathered such information on prominent persons to use for political and blackmail purposes. Often he would share such "official and confidential" information with presidents when his surveillance uncovered "obscene matters" on the president's opponents or aides. Sometimes he would let people know he had such information on them, and that list includes Presidents John Kennedy and Richard Nixon. In this case, however, Hoover did not plan to let King know he had the information to gain a "political" power advantage over him; he planned to use it to destroy him politically. With the Willard Hotel tapes, the FBI campaign moved into high gear.
 
With Kennedy and Lyndon Johnson pressing action on civil rights legislation and calling for a "War on Poverty," Martin Luther King was a man the country and the world thought worthy of honor. In December 1963, Time magazine named him "Man of the Year." … Hoover wrote across a memorandum, "They had to dig deep in the garbage to come up with this one."   
 
In 1964, while continuing his "nonviolent" activities on behalf of civil rights in St. Augustine, Florida, and other cities, King was awarded honorary degrees by universities; he was invited by Willy Brandt, the mayor of West Berlin, to speak at a ceremony honoring the memory of President Kennedy; he had an audience with Pope Paul VI in Rome; and, in October, he was named by the Nobel Prize Committee to receive the Peace Prize in December (Halperin 77-80).
 
Dr. King was well aware early in 1964 of Hoover’s antipathy.  Based on unsubstantiated FBI allegations, in April of 1964 conservative columnist Joseph Alsop alleges that an unnamed associate of Dr. King is a Communist. News reports quickly follow, detailing supposedly secret testimony to Congress by FBI Director Hoover charging "Communist influence" over the Civil Rights Movement."

Dr, King answered back.  As a general rule, Dr. King prefers not to respond to false charges and personal slanders against himself. But when the Freedom Movement as a whole is smeared he stands to its defense. On April 23 he tells a press conference: "[It is] difficult to accept the word of the FBI on communistic infiltration of the Civil Rights Movement when it has been so completely ineffectual in protecting the Negro from brutality in the Deep South" (Hoover 1-2).

Though he considers himself entitled to defame and vilify anyone he chooses, the slightest criticism of himself or the FBI sends Hoover into a towering rage. King's retort is no exception, and Hoover's already virulent hatred intensifies. FBI agents are ordered to expand their surveillance and redouble their efforts to find damaging personal information that can be used to destroy King's reputation (Halperin 80).

In October, the world learns that Dr. King has been awarded the Nobel Peace Prize. Hoover's obsessive malice can no longer be restrained, it finally erupts into public view on November 18 when he tells a group of journalists that in reference to King's criticism of FBI effectiveness, "I consider King to be the most notorious liar in the country. He goes on to charge that King is, "one of the lowest characters" in America, and "controlled" by Communist advisors.
 
King responds that he is "appalled and surprised" by Hoover's attack. He offers to meet with the FBI Director to discuss the Bureau's "seeming inability to gain convictions in even the most heinous crimes perpetrated against civil rights workers." He cites as examples the brutality in Albany, the four little girls killed in Birmingham, and the lynching of Chaney, Schwerner, and Goodman.

Hoover intensifies his vendetta against King. Behind the scenes, FBI officials escalate their smear campaign by leaking more derogatory stories to the media. Meanwhile, FBI field agents meet with religious organizations, universities, and government officials to "confidentially" brief them that Dr. King is "associating with Communists" and having extramarital affairs in hotel rooms while on the road for speaking engagements and meetings.

From their illegal hotel bugs they assemble a composite audio sex-tape. They package the tape with a phony letter supposedly from an unidentified Afro-American man. The letter threatens King with public exposure unless he commits suicide before accepting the Nobel Prize. To conceal its FBI origins, they mail it from Miami on November 21. When the package arrives at the SCLC office in Atlanta, staff members are busy preparing for Dr. King's trip to Europe for the Nobel Prize. They assume it's just another recording of a King speech, so without reading the letter they toss the package into a pile of low-priority correspondence to be dealt with when someone has time. Dr. King doesn't actually hear the tape or read the letter until weeks after returning from Oslo (Hoover 3-6).

In part, the letter said: King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do [This exact number has been selected for a specific reason; it has definite practical significance]. You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation.

It was thirty-four days before the Nobel Peace Prize ceremonies (Halperin 86).

Publicly, Hoover presses his attack. In a Chicago speech on November 24, he characterizes the Civil Rights Movement as: "pressure groups that would crush the rights of others under heel." And, "They have no compunction in carping, lying, and exaggerating with the fiercest passion, spearheaded at times by Communists and moral degenerates."

Dr. King fears that the public controversy with Hoover risks diverting the Freedom Movement from the critical work ahead. It distracts media attention from the real issues, and with first the Nobel Prize and then the Selma campaign on the horizon he is unwilling to expend precious time and energy responding to FBI slanders. As a conciliatory gesture, he arranges through intermediaries to meet face-to- face with the FBI Director on December 1st. King allows Hoover to dominate the meeting with a long rant justifying and defending the Bureau. Afterwards, King further defuses the situation by telling the press that the meeting was friendly and amicable and that, "I sincerely hope we can forget the confusions of the past and get on with the job."

Dr. King's effort partially succeeds. Hoover and the FBI cease their public attacks, but covert efforts to destroy King and thwart the Freedom Movement continue (Hoover 3-7).

 … two noted specialists in psychiatry and psychology said they believed Hoover's sexual torment was very pertinent to his use and abuse of power as America's top law-enforcement officer.
 
Dr John Money, professor of medical psychology at Johns Hopkins University, thought Hoover "needed constantly to destroy other people in order to maintain himself. He managed to live with his conflict by making others pay the price." Dr Harold Lief, professor emeritus of psychiatry at the University of Pennsylvania, concluded that Hoover suffered from "a personality disorder, a narcissistic disorder with mixed obsessive features… paranoid elements, undue suspiciousness and some sadism. A combination of narcissism and paranoia produces what is known as an authoritarian personality. Hoover would have made a perfect high-level Nazi" (Summers 5-6).
 
Hoover stands as a reminder that 48 years of power concentrated in one person is a recipe for abuse. It was mostly after his death [1972] that Hoover’s dark side became common knowledge — the covert black-bag jobs, the warrantless surveillance of civil rights leaders and Vietnam-era peace activists, the use of secret files to bully government officials, the snooping on movie stars and senators, and the rest (Ackerman 4).
 
 
Works cited:
 
Ackerman, Kenneth D.  “Five myths about J. Edgar Hoover.”  The Washington Post.  November 9, 2011.  Web.  https://www.washingtonpost.com/opinions/five-myths-about-j-edgar-hoover/2011/11/07/gIQASLlo5M_story.html?noredirect=on&utm_term=.80c5147725d5
 
“Biography: J. Edgar Hoover.”  American Experience.  Web.  https://www.pbs.org/wgbh/americanexperience/features/eleanor-hoover/
 
Halperin, Morton; Berman, Jerry; Borosage, Robert; and Marwick, Christine.  “The Lawless State: The Crimes of the U. S. Intelligence Agencies.”  Penguin Books, 1976.  Web.  http://www.thirdworldtraveler.com/NSA/Vendetta_MLK_LS.html
 
“The History Of The FBI's Secret 'Enemies' List.”  NPR Fresh Air.  February 14, 2012.  Web.  https://www.npr.org/2012/02/14/146862081/the-history-of-the-fbis-secret-enemies-list
 
Hoover Attempts to Destroy Dr. King (Nov-Dec).”  Civil Rights Movement History
1964 July-Dec. 
Web.  https://www.crmvet.org/tim/tim64c.htm#1964fbi
 
Summers, Anthony.  “The Secret life of J Edgar Hoover.”  The Guardian.  December 31, 2011.  Web.  https://www.theguardian.com/film/2012/jan/01/j-edgar-hoover-secret-fbi
 
“Biography: J. Edgar Hoover.”  American Experience.  Web.  https://www.pbs.org/wgbh/americanexperience/features/eleanor-hoover/