Sunday, July 29, 2018

Civil Rights Events
Emmett Till -- Part Two
 
The town was rife with talk about the incident at Bryant's store. On Friday, August 26, Carolyn's husband Roy returned from Texas, where he had been hauling shrimp.  That afternoon at his store, a young black customer told Roy Bryant what "the talk" was all about, and identified a visiting teenager from Chicago as the offender.    Returning home, Roy asked Carolyn if there was something she wanted to tell him.  Her denial angered Roy, and he demanded to hear his wife's version of what had happened inside the store.  She told him the version of events she would later repeat in his trial.
 
Bryant's half-brother, John W. Milam, readily agreed to help.  The two men operated businesses together, played cards together, drank together, and were described in the [2004] FBI's investigation as being "particularly close." According to historian Hugh Whitaker, who interviewed dozens of Mississippians who knew Bryant and Milam, the two "were invariably referred to as 'peckerwoods,' 'white trash,' and other terms of disappropriation" (Linder 3). 
 
William Bradford Huie’s account of Emmett Till’s abduction from Preacher Wright’s house August 24, 1955, was based on information he had gathered from Till’s abductors and the black occupants of Wright’s house.
 
The Negroes drove away; and Carolyn [Bryant], shaken, told [her sister-in-law] Juanita [Milam]. The two women determined to keep the incident from their "Men-folks." They didn't tell J. W. Milam when he came to escort them home.
 
By Thursday afternoon, Carolyn Bryant could see the story was getting around. She spent Thursday night at the Milams, where at 4 a.m. (Friday) Roy got back from Texas. Since he had slept little for five nights, he went to bed at the Milams' while Carolyn returned to the store.
 
During Friday afternoon, Roy reached the store, and shortly thereafter a Negro told him what "the talk" was, and told him that the "Chicago boy" was "visitin' Preacher." Carolyn then told Roy what had happened.
 
Once Roy Bryant knew, in his environment, in the opinion of most white people around him, for him to have done nothing would have marked him for a coward and a fool.
 
On Friday night, he couldn't do anything. He and Carolyn were alone, and he had no car. Saturday was collection day, their busy day in the store. About 10:30 Saturday night, J. W. Milam drove by. Roy took him aside.
 
They agreed to find Till and take him away.
 
J. W. "Big Milam" is 36: six feet two, 235 pounds; an extrovert. Short boots accentuate his height; khaki trousers; red sports shirt; sun helmet. Dark-visaged; his lower lip curls when he chuckles; and though bald, his remaining hair is jet-black.
 
He is slavery's plantation overseer. Today, he rents Negro-driven mechanical cotton pickers to plantation owners. Those who know him say that he can handle Negroes better than anybody in the country.
 
Big Milam soldiered in the Patton manner. With a ninth-grade education, he was commissioned in battle by the 75th Division. He was an expert platoon leader, expert street fighter, expert in night patrol, expert with the "grease gun," with every device for close range killing. A German bullet tore clear through his chest; his body bears "multiple shrapnel wounds." Of his medals, he cherishes one: combat infantryman's badge.
 
Big Milam, like many soldiers, brought home his favorite gun: the .45 Colt automatic pistol.
 
"Best weapon the Army's got," he says. "Either for shootin' or sluggin'."
 
Big Milam reached Money a few minutes shy of 2 a.m., Sunday, August 28. The Bryants were asleep; the store was dark but for the all-night light. He rapped at the back door, and when Roy came, he said: "Let's go. Let's make that trip now."
 
Roy dressed, brought a gun: this one was a .45 Colt. Both men were and remained -- cold sober. Big Milam had drunk a beer at Minter City around 9; Roy had had nothing.
 
There was no moon as they drove to Preacher's house: 2.8 miles east of Money.
 
Preacher's house stands 50 feet right of the gravel road, with cedar and persimmon trees in the yard. Big Milam drove the pickup in under the trees. He was bareheaded, carrying a five-cell flashlight in his left hand, the .45 in the right.
 
Roy Bryant pounded on the door.
 
Preacher: "Who's that?"
 
Bryant: "Mr. Bryant from Money, Preacher."
 
Preacher: "All right, sir. Just a minute."
 
Preacher came out of the screened-in porch.
 
Bryant: "Preacher, you got a boy from Chicago here?"
 
Preacher: "Yessir."
 
Bryant: "I want to talk to him."
 
Preacher: "Yessir. I'll get him."
 
Preacher led them to a back bedroom where four youths were sleeping in two beds. In one was Bobo Till and Simeon Wright, Preacher's youngest son. Bryant had told Preacher to turn on the lights; Preacher had said they were out of order. So only the flashlight was used.
 
The visit was not a complete surprise. Preacher testified that he had heard of the "trouble," that he "sho' had" talked to his nephew about it. Bobo himself had been afraid; he had wanted to go home the day after the incident. The Negro girl in the party urged that he leave. "They'll kill him," she had warned. But Preacher's wife, Elizabeth Wright, had decided that the danger was being magnified; she had urged Bobo to "finish yo' visit."
 
"I thought they might say something to him, but I didn't think they'd kill a boy," Preacher said.
 
Big Milam shined the light in Bobo's face, said: "You the nigger who did the talking?"
 
"Yeah," Bobo replied.
 
Milam: "Don't say, 'Yeah' to me: I'll blow your head off. Get your clothes on."
 
Bobo had been sleeping in his shorts. He pulled on a shirt and trousers, then reached for his socks.
 
"Just the shoes," Milam hurried him.
 
"I don't wear shoes without socks," Bobo said: and he kept the gun-bearers waiting while he put on his socks, then a pair of canvas shoes with thick crepe soles.
 
Preacher and his wife tried two arguments in the boy's behalf.
 
"He ain't got good sense," Preacher begged. "He didn't know what he was doing. Don't take him."
 
"I'll pay you gentlemen for the damages," Elizabeth Wright said.
 
"You niggers go back to sleep," Milam replied.
 
They marched him into the yard, told him to get in the back of the pickup and lie down. He obeyed. They drove toward Money.
 
Elizabeth Wright rushed to the home of a white neighbor, who got up, looked around, but decided he could do nothing. Then, she and Preacher drove to the home of her brother, Crosby Smith, at Sumner; and Crosby Smith, on Sunday morning, went to the sheriff's office at Greenwood.
 
The other young Negroes stayed at Preacher's house until daylight, when Wheeler Parker telephoned his mother in Chicago, who in turn notified Bobo's mother, Mamie Bradley, 33, 6427 S. St. Lawrence.
 
Their intention was to "just whip him... and scare some sense into him" (Huie 6-10).
 
According to Hugh Whitaker, master’s thesis student at Florida State, Milam had threatened Preacher Wright.
 
Milam asked Wright if he knew anybody there.  Wright replied, “No, Sir.  I don’t know you.”   
 
Milam: “How old are you?”
 
 Wright: “Sixty-four.”
           
Milam: “Well, if you know any of us here tonight, then you will never live to get to be sixty-five” (Whitaker 1).     
 
Simeon Wright, Emmett Till’s cousin, gave a different account.
 
When [my father] opened the door, he saw two white men standing on the porch.  One of them - J. W. Milam, we would learn later – was tall, thickset, and balding; he had a gun in one hand and a flashlight in the other.  The second man was almost as tall but not as heavy; he was the one who had spoken, Roy Bryant.  A third man stood behind Bryant, hiding his face from Dad.  Dad believed he was a black man, someone who knew us.
 
The white men entered the house through our front guest room, where Wheeler and Maurice were sleeping.  Dad woke Wheeler up first.  Milam told Dad that Wheeler was not the boy he was looking for; he was looking for the fat boy from Chicago.  Then I heard loud talking in my bedroom.
 
In my half-conscious state, I had no idea what was going on.  Was I dreaming? Or was it a nightmare? Why were these white men in our bedroom at this hour?  I rubbed my eyes and then shielded them, trying to see beyond the glare of the flashlight.  The balding man ordered me to go back to sleep.
 
Dad had to shake Bobo for quite a while to wake him up.  When he finally awoke, the balding man told Bobo to get up and put his clothes on.  It was then that I realized they had come to take him away.  It wasn’t clear to me what was going on and why they wanted just him.  At first I thought they had come to send him back to Chicago, but that didn’t make sense at all.
 
I was lying there, frozen stiff and not moving, when my mother rushed into the room.  She began pleading with the men not to take Bobo.  I could hear the fear in her voice.  She broke into a mixture of pleas and tears as she practically prayed for Bobo, asking the men not to harm him.  The men ignored her, urging Bobo to hurry up and get dressed.  He was still somewhat groggy and rubbing his eyes, but he quickly obeyed.  My mother then offered them some money not to take Bobo away.  I was now fully awake but still not moving.  It was now crystal clear to me that these men were up to no good.  They had come for Bobo, and no amount of begging, pleading, or payment was going to stop them.  Although Dad had two shotguns in his closet, the 12-gauge and a .410, he never tried to get them.  If Dad had made a break for his guns, none of us would be alive today.  I believe Milam and Bryant were prepared to kill us all at the slightest provocation.  I am glad that Dad didn’t do anything to put us all in danger.
 
Suddenly, the same panic I had felt after Bobo had whistled at Mrs. Bryant returned, and it was all I could do to stop trembling with fear, realizing that Bobo was not only in trouble but in grave danger.  My fear soon escalated into terror, and I was still frozen stiff in my bed, unable to move or to say anything.  My mother’s pleas continued as the men pushed the now-dressed Bobo from the room.  Bobo left that room without saying one word.  There is no way I could have done that.  Everyone along Dark Fear Road would have heard my screams.
 
At the time I didn’t know what happened next, but according to my dad, the men took Bobo out to a car or truck that was waiting in the darkness.  One of the men asked someone inside the vehicle if this was the right boy, and Dad said he heard a women’s voice respond that it was.  Then the men drove off with Bobo, toward Money....(Wright 1).
 
Author Douglas O. Linder presented a third narrative.
 
On the evening of the 27th, Bryant and Milam, along with Carolyn Bryant and Johnny Washington (a black man who performed odd jobs for Bryant) set off in a pickup looking for their target.  Spotting a black teenager walking home with some molasses and snuff, Bryant ordered Washington to throw the boy in the back of the truck, and Washington did so.  When Carolyn emerged from the truck to tell Bryant, "That's not the nigger! That's not the one!", Bryant ordered Washington to throw him out the truck.  The teenager landed head first, losing his front teeth.
 
Within the next few hours, Bryant and Milam somehow learned that the wolf-whistler was staying at the home of "Preacher" Moses Wright.  At 2:30 a.m., a vehicle with headlights off pulled up in front of Wright's home east of Money.  Till and his relations had arrived home after a night of drinking and looking for girls in Greenwood, Mississippi, but were asleep when a voice called out, "Preacher, Preacher!"  When Wright went to the door, the man identified himself as Roy Bryant and said that he wanted to talk to "a fat boy" from Chicago.  Standing on the porch with Bryant were Milam and a black man, hiding his face, who (according to his own later admission) was Otha Johnson, Milam's odd-job man.  The men searched the occupied beds looking for Till.  Coming to Till's bed, Milam shined a flashlight in the boy's face and asked, "You the niggah that did the talking down at Money?"  When Till answered, "Yeah," Milam said, "Don't say 'yeah' to me, niggah.  I'll blow your head off.  Get your clothes on."  Warning the Wrights they'd be killed if they told anyone they had come by, Milam and Wright ushered Till out of the house and to their parked vehicle.  Standing on the porch looking out into the dark, Moses Wright heard a woman's voice--possibly Carolyn Bryant's--from inside the vehicle tell the abductors they had found the right boy (Linder 14)
 
Works cited:
 
Huie, William Bradford. “The Shocking Story of Approved Killing in Mississippi.”  Look, January 1956.  Web.  <http://famous-trials.com/legacyftrials/till/confession.html.>
 
Linder, Douglas O.  “The Emmett Till Murder Trial: An Account.”  2012.  Web.  <http://famous-trials.com/legacyftrials/till/tillaccount.html.>
 
Whitaker, Hugh.  “Two Accounts of the Abduction of Emmett ("Bobo") Till.”  A Case Study in Southern Justice: The Emmett Till Case.  Web.   < http://famous-trials.com/legacyftrials/till/abduction.html. >
 
Wright, Simeon.  “Two Accounts of the Abduction of Emmett ("Bobo") Till.”  Web.  http://famous-trials.com/legacyftrials/till/abduction.html.

Sunday, July 22, 2018

Civil Rights Events
Emmett Till -- Part One
 
 
The murder of fourteen-year-old Emmett Till August 28, 1955, in Money, Mississippi, the photographic evidence presented in national news outlets of the brutality administered, and the acquittal of Till’s murderers September 23 are credited by many historians as the major impetus for the advent of the Civil Rights Movement of the 1950s and 1960s.
 
Martin Luther King Jr. would write that Till’s murder “was one of the most brutal and inhuman crimes of the 20th century.”  One hundred days after Till's murder, Rosa Parks refused to give up her seat on an Alabama city bus, sparking the yearlong Montgomery Bus Boycott.  "I thought about Emmett Till, and I couldn't go back [to the back of the bus], Parks wrote (Emmett 4).
 
Emmett Louis Till was born on July 25, 1941, in Chicago, the only child of Louis and Mamie Till. Till never knew his father, a private in the United States Army during World War II.
 
Mamie and Louis Till separated in 1942, and three years later, the family received word from the Army that the soldier had been executed for "willful misconduct" while serving in Italy (Emmett 2), the misconduct being the rape of two women and the murder of another.
 
Defying the social constraints and discrimination she faced as an African-American woman growing up in the 1920s and '30s, Mamie Till excelled both academically and professionally.
 
She was only the fourth black student to graduate from suburban Chicago's predominantly white Argo Community High School, and the first black student to make the school's "A" Honor Roll. While raising Emmett Till as a single mother, she worked long hours for the Air Force as a clerk in charge of confidential files.
 
Emmett Till, who went by the nickname Bobo, grew up in a thriving, middle-class black neighborhood on Chicago's South Side. The neighborhood was a haven for black-owned businesses, and the streets he roamed as a child were lined with black-owned insurance companies, pharmacies and beauty salons as well as nightclubs that drew the likes of Duke Ellington and Sarah Vaughan.
 
Those who knew Till best described him as a responsible, funny and infectiously high-spirited child. He was stricken with polio at the age of 5, but managed to make a full recovery, save a slight stutter that remained with him for the rest of his life.
 
With his mother often working more than 12-hour days, Till took on his full share of domestic responsibilities from a very young age. "Emmett had all the house responsibility," his mother later recalled. "I mean everything was really on his shoulders, and Emmett took it upon himself. He told me if I would work, and make the money, he would take care of everything else. He cleaned, and he cooked quite a bit. And he even took over the laundry."
 
Till attended the all-black McCosh Grammar School. His classmate and childhood pal, Richard Heard, later recalled, "Emmett was a funny guy all the time. He had a suitcase of jokes that he liked to tell. He loved to make people laugh. He was a chubby kid; most of the guys were skinny, but he didn't let that stand in his way. He made a lot of friends at McCosh."
 
In August 1955, Till's great uncle, Moses Wright, came up from Mississippi to visit the family in Chicago. At the end of his stay, Wright was planning to take Till's cousin, Wheeler Parker, back to Mississippi with him to visit relatives down South, and when Till, who was just 14 years old at the time, learned of these plans, he begged his mother to let him go along.
 
Initially, Till's mother was opposed to the idea. She wanted to take a road trip to Omaha, Nebraska, and tried to convince her son to join her with the promise of open-road driving lessons.
 
But Till desperately wanted to spend time with his cousins in Mississippi, and in a fateful decision that would have grave impact on their lives and the course of American history, Till's mother relented and let him go.
 
On August 19, 1955—the day before Till left with his uncle and cousin for Mississippi—Mamie Till gave her son his late father's signet ring, engraved with the initials "L.T."
 
The next day she drove her son to the 63rd Street station in Chicago. They kissed goodbye, and Till boarded a southbound train headed for Mississippi. It was the last time they ever saw each other  (Emmett 3-4).
 
The plan had been to stay in “the small northern Mississippi town of Money” for two weeks.  “Emmett sampled the Mississippi life of his cousins during the first three days of his visit: picking cotton, shooting off fireworks, stealing watermelons, and swimming in a snake-infested pond” (Linder 2) .
 
In an article for Look Magazine, which appeared in January 1956, investigative reporter William Bradford Huie wrote: About 7:30 pm, eight young Negroes -- seven boys and a girl -- in a '46 Ford had stopped outside [Bryant’s Grocery and Meat Market]. They included sons, grandsons and a nephew of Moses (Preacher) Wright, 64, a 'cropper. They were between 13 and 19 years old. Four were natives of the Delta and others, including the nephew, Emmett (Bobo) Till, were visiting from the Chicago area.
 
Bobo Till was 14 years old: born on July 25, 1941. He was stocky, muscular, weighing about 160, five feet four or five. Preacher later testified: "He looked like a man."
 
Bobo's party joined a dozen other young Negroes, including two other girls, in front of the store. Bryant had built checkerboards there. Some were playing checkers, others were wrestling and "kiddin' about girls."
 
Bobo bragged about his white girl. He showed the boys a picture of a white girl in his wallet; and to their jeers of disbelief, he boasted of success with her.
 
"You talkin' mighty big, Bo," one youth said. "There's a pretty little white woman in the store. Since you know how to handle white girls, let's see you go in and get a date with her?"
 
"You ain't chicken, are yuh, Bo?" another youth taunted him (Huie 5).
 
Huie explains: Carolyn Holloway Bryant is 21, five feet tall, weighs 103 pounds. An Irish girl, with black hair and black eyes, she is a small farmer's daughter who, at 17, quit high school at Indianola, Miss., to marry a soldier, Roy Bryant, then 20. The couple have two boys, three and two; and they operate a store at a dusty crossroads called Money: post office, filling station and three stores clustered around a school and a gin, and set in the vast, lonely cotton patch that is the Mississippi Delta.
 
Carolyn and Roy Bryant are poor: no car, no TV. They live in the back of the store which Roy's brothers helped set up when he got out of the 82nd Airborne in 1953. They sell "snuff-and-fatback" to Negro field hands on credit: and they earn little because, for one reason, the government has been giving the Negroes food they formerly bought.
 
Carolyn and Roy Bryant's social life is visits to their families, to the Baptist church, and, whenever they can borrow a car, to a drive-in, with the kids sleeping in the back seat. They call Shane the best picture they ever saw.
 
For extra money, Carolyn tends store when Roy works outside -- like truck driving for a brother. And he has many brothers. His mother had two husbands, 11 children.
 
On Wednesday evening, August 24, 1955, Roy was in Texas, on a brother's truck. He had carted shrimp from New Orleans to San Antonio, proceeded to Brownsville. Carolyn was alone in the store. But back in the living quarters was her sister-in-law Juanita Milam, 27, with her two small sons and Carolyn's two. The store was kept open till 9 on week nights, 11 on Saturday.
 
When her husband was away, Carolyn Bryant never slept in the store, never stayed there alone after dark. Moreover, in the Delta, no white woman ever travels country roads after dark unattended by a man.
 
This meant that during Roy's absences -- particularly since he had no car -- there was family inconvenience. Each afternoon, a sister-in-law arrived to stay with Carolyn until closing time. Then, the two women, with their children, waited for a brother-in-law to convoy them to his home. Next morning, the sister-in-law drove Carolyn back.
 
Juanita Milam had driven from her home in Glendora. She had parked in front of the store to the left; and under the front seat of this car was Roy Bryant's pistol, a .38 Colt automatic. Carolyn knew it was there. After 9, Juanita's husband, J. W. Milam, would arrive in his pickup to shepherd them to his home for the night (Huie 4-5).
 
Challenged by his peers, Till entered the Bryant store.  Accounts of what happened inside varied, considerably.  Carolyn Bryant’s testimony during the trial of her husband and brother-in-law was condemnatory.
 
Bryant said that "just after dark" with her alone in the store, Till strongly gripped her hand as she held it out on the candy counter to collect money.  She said she jerked her hand loose "with much difficulty" as Till asked her, "How about a date, baby?"  When she tried to walk away, she stated, Till grabbed her by the waist and said, "You needn't be afraid of me.  I've"--and here Bryant said Till used an "unprintable word"--"white women before."  Bryant testified, "I was just scared to death."  After listening to Bryant's testimony, Judge Curtis Swango ruled it inadmissible though, as courtroom observers noted, every juror undoubtedly had heard Bryant's story already anyway ((Linder 8).
 
Years later, Simeon Wright, Emmett’s cousin, offered this account. 
 
As we reached Bryant’s store, we continued our usual small talk and banter.  We were still excited about the day’s events and happy to be in town together.  We all got out of the car and were milling around in the front of the store when Wheeler [Emmett’s cousin] went in to buy a pop or some candy.  Bobo went in after him; then Wheeler came out, leaving Bobo in there alone.
 
Maurice immediately sent me into the store to be with Bobo.  He was concerned about Bobo being in the store alone because of what had happened on the previous Sunday, when Bobo had set his fireworks off inside the city limits.  He just didn’t know the Mississippi rules, and Maurice felt that someone should be with Bobo at all times.
 
For less than a minute he was in the store alone with Carolyn Bryant, the white woman working at the cash register.  What he said, if anything, before I came in I don’t know.  While I was in the store, Bobo did nothing inappropriate.   He didn’t grab Mrs. Bryant, nor did he put his arms around her – that was the story she later told to the court.  A counter separated the customers from the store clerk; Bobo would have had to jump over it to get to Mrs. Bryant.  Bobo didn’t ask her for a date or call her “baby.”  There was no lecherous conversation between them.  And after a few minutes he paid for his items and we left the store together.  We had been outside the store only a few seconds when Mrs. Bryant came out behind us, heading straight to her car.  As she walked, Bobo whistled at her.  I think he wanted to get a laugh out of us or something.  He was always joking around, and it was hard to tell when he was serious.  It was a loud wolf whistle, a big-city “whee wheeeee!” and it caught us all by surprise.  We all looked at each other, realizing that Bobo had violated a longstanding unwritten law, a social taboo about conduct between blacks and white in the South.  Suddenly we felt we were in danger, and we stared at each other, all with the same expression of fear and panic.  Like a group of boys who had thrown a rock through somebody’s window, we ran to the car.  Bobo, with a slight limp from the polio he’d contracted as a child, ran along with us, but not as panic-stricken as we were.  After seeing our fright, it did slowly dawn on him that he had done something wrong (Wright 1).
 
Newspaperman Devery Anderson offered a slightly different interpretation.  Till entered the store and purchased bubble gum; when he left, Carolyn followed him to the door. A Northerner unfamiliar with Southern etiquette, he then waved, said "goodbye" (not "goodbye, ma'am"), and, according to family members, directed a wolf-whistle at the young white woman. She became upset and went toward a car -- to get a gun, according to trial testimony. Till and his frightened companions got in their own car and sped off toward home (Anderson 1)
 
Thus had been set the pretext for a horrible crime.
 
Works cited:
 
Anderson, Devery.  Widow of Emmett Till Killer Dies Quietly, Notoriously.”  The (Jackson, Miss.) Clarion-Ledger.   Feb. 27, 2014.   USA Today.  Web.  <https://www.usatoday.com/story/news/nation/2014/02/27/emmett-till-juanita-milam/5873235/.>
 
“Emmett Till.”  Biography.   July 13, 2018.  A&E Television Networks.  Web.  <https://www.biography.com/people/emmett-till-507515.>
 
Huie, William Bradford.  “The Shocking Story of Approved Killing in Mississippi.”  Look.  January 1956.  Web.  <http://famous-trials.com/legacyftrials/till/confession.html.>
 
Linder, Douglass O.  “The Emmett Till Murder Trial: An Account.”  2012.  Web.  <http://famous-trials.com/legacyftrials/till/tillaccount.html.>
 
Wright, Simeon.  “Two Accounts of the Incident at Bryant's Grocery & Meat Market.”  Simeon’s Story: An Eyewitness Account of the Kidnapping of Emmett Till.   Web.    http://famous-trials.com/legacyftrials/till/bryantstore.html.


 

Sunday, July 15, 2018

Civil Rights Events 1955 to 1968
Introduction
I am about to embark on a series of posts that will convey information about important racial clashes in our country’s recent past, events that illustrate simultaneously pernicious racism and manifest progress toward the seemingly ephemeral goal of achieving racial equality.  Why?  Because I am a white man who lived during this time period, who feels the guilt of my race’s inhumanity, who since adulthood has been an active student of our nation’s past, who for 32 years was a public school instructor, who as a novelist recognizes that drama can be a useful tool to achieve beneficial purposes.
I had just turned 21 in 1955 when Emmett Till was murdered in Mississippi.  I had finished my junior year at UCLA, on my way to earning a bachelor’s degree in history.  I had begun reading Bruce Catton’s remarkable series about the battles of the Army of the Potomac.  My interest in the Civil War whetted, I would over the next ten years read many books that informed me of the cruelties inflicted personally and institutionally upon the African race.
I do not recall being aware of Emmett Till’s murder at that time, but I was indeed cognizant of the Montgomery Bus Boycott in Alabama and the names Rosa Parks and Martin Luther King Jr.  Then came the raucous in Little Rock, Arkansas, the images of an isolated black girl walking toward the entrance of a previous all-white high school as adult whites – mothers included – flanked her, gesticulating, faces emitting hate.
I had had two open-minded, kind-hearted parents to influence me during my formative years.  Although we had lived in a town outside Nashville, Tennessee, for two years – I was 9 when we left for California – we never did live in close proximity to African Americans.  I do not recall having black classmates in my elementary and secondary school grades.  My parents never succumbed to the white cultural attitude that blacks were inferior and a personal or economic threat.  My mother became a member and, for one term, the president of the Pasadena Interracial Club.  One evening a man came to our front door in Pasadena, California.  My father, a proof reader for a Los Angeles newspaper, answered the knock.  A neighbor presented him a petition he wanted signed – a declaration that blacks should not be permitted to reside in our neighborhood.  My father refused to oblige.  His action is one of my fondest memories of my parents.
I lived in a low-rent dormitory of sorts my graduate year at UCLA.  Our large room accommodated six people.  One of them was a six foot five or six inch ex-navy black man named Bill.  We struck up a somewhat restrained white/black friendship.  We spent most of our time together in the confines of our room.  He was athletic.  He had tried out for Johnny Wooden’s varsity basketball team and had been cut – no criticism of his ability; he was good.  We played a recreational game once against some other UCLA recreational team.  I recall how out-of-my-league I felt.  Bill scored almost all of our team’s points.  As the year progressed, I developed the impression that he wanted to test my apparent indifference that he was black.  He asked me once to shave his armpits.  I declined.  (I wonder still what he had concluded)  The ending semester of my graduate year I was student teaching an America history class (eleventh grade) in the nearest high school to the UCLA campus.  The last day of the school year my supervising teacher assigned me to conduct the class while she finished making out student report cards.  I invited Bill to speak to the class about his racial experiences.  He did.  The students – all of them white -- listened raptly.  He had been looked at suspiciously by school personnel when he had entered the building to come to my room.  He left elated.  I was very pleased.  I believe the experience expelled any doubt he might have had about me racially.
I taught one year in a combined junior and senior high school in northern Los Angeles -- 1957 to 1958.  It had a racially and ethnically mixed student body: whites, blacks, many Latinos.  It was a beneficial experience for me perspective-wise.  Student strengths, deficiencies, challenges are universal.  It was painful to see eleventh grade students reading on the second and third grade reading level and my being unable to do anything useful to rectify it.
I was teaching English to seventh graders in Orinda, California, when Southern lunch counters were being occupied by black college students like John Lewis and then to eight graders during the Freedom Rides and in 1963 during the Birmingham campaign in integrate department stores and then in 1964 when horrible murders were committed in Mississippi resulting from civil rights activists’ attempts to have African-Americans registered to vote.  Then Selma occurred, followed by the march upon the Alabama capitol.  1968 brought us Martin Luther King Jr.’s assassination in Memphis and rioting in major cities and the Algiers Motel incident in Detroit.   So much horror to witness on television, so much revulsion to read about!
One year during the 1970s I taught a one-quarter elective that covered all of these events.  Another year I had two English classes read Dick Gregory’s autobiography Nigger.  Over the years I had my gifted and talented English classes read Richard Wright’s Black Boy.  The children of upper middle class, college educated white parents, my students needed exposure to what it had been like –as best as I could intimate – to be black in America.
I would like to do more intimating now.  I wish I still had the reading material I had when I was teaching.  Thankfully, I have the internet.     


Friday, July 6, 2018

"Alsoomse and Wanchese" Scenes
Chapter 25, Pages 255-257
 
Thomas Harriot stood on the starboard side of the Dorothy’s quarterdeck watching beneath its furled sails the Bark Raleigh one hundred rods ahead being towed by oarsmen in long boats toward the narrow exit of Sutton Pool. Ebb tide had begun, the bells of St. Andrew’s having minutes before struck two o’clock. Ushered similarly through the thirty yard passageway into Plymouth Sound, the Dorothy would join its companion ship, unfurl its sails, and begin the two to three-month journey to Bahia de Santa Maria, somewhere between Spanish Florida and Norumbega. The sky was clear, the breeze gentle. The colors of the multiplicity of craft in the large inlet pool of water -- between the mouths of the Tamar and Plym Rivers -- and the colors of the shops along the streets of the Barbican connoted extemporaneous celebration.
Raleigh’s protracted project had begun.
How many evenings he had spent educating himself in the popular taverns here carousing with the port’s numerous ship masters and captains! He and Raleigh’s “gentlemen travelers” – he one of them -- had spent the past two nights in these same taverns awaiting departure. April 27, 1584, etched in his brain, to be etched, he fervently wished, in history!
The painter John White joined him at the gunwale. They watched silently the Bark Raleigh float through the narrow exit way, the side of its three-story square blockhouse a scant twenty yards from the ship’s starboard rigging.
“What would our patron say if the ebb current and those wherries pulling us took our starboard spars into the blockhouse?” White muttered.
“Would you draw a picture of it?” Harriot answered, grinning at the deck.
“I will need to husband my allotment of paper. Better subjects many longitudes beyond wait to be replicated.”
Harriot half-turned. “I have seen your painting of the savage that Frobisher brought back in 1576 and the woman and child from the 1577 expedition. I have been wanting to ask you about them.”
“Ask.”
“What … did you see? Are these people so behindhand as to be mentally deficient? I do not know what to expect.”
White leaned against the gunwale, his long coat bending near his right hip. “I saw human beings, who think, who suffer, who in our presence sought of hide human emotion.”
“What was their sense of us, as best you could tell?”
White moved his left foot ahead of his right. He looked across the deck where another gentleman traveler, Benjamin Wood, was scrutinizing the left side of the narrow exit. “I wish there had been some way besides the use of gestures and facial expressions to communicate. What they thought and felt I can only imagine.”
“What did you think they felt?”
“Fear. Despair. Resignation. We uprooted them, Harriot. We took them to London as specimens! What they could have told us, if they had survived and learned our language!”


Sunday, July 1, 2018

"Alsoomse and Wanchese" Scenes
Chapter 20, Pages 196-197
The drums had begun before three of Tessicqueo’s braves escorted Wanchese out of Mattosh’s longhouse. A large crowd of villagers had formed a large semi-circle in the assembly area in front of Tessicqueo’s residence. Dark clouds were scurrying across the morning sky, wind rippling longhouse entrance flaps and edges of aprons and cloaks. A shrill cry rose from the people when Wanchese appeared inside the semi-circle. He saw women amongst them, many clutching knives. He imagined them cutting off his fingers, toes, ears, genitalia after Megedagik had killed him. He saw his body being burned in a great fire.
Tessicqueo was seated on a sculptured log, his elite men standing adjacent to him. Commoners dared not obstruct his vision. Tessicqueo would have his spectacle. Subjected to frequent Mandoag raids, Tessicqueo’s braves had been trained to be vicious. Fairness accorded strangers was prohibited. Wanchese thought that Pomeiooc was becoming such a village.
Upon Tessicqueo’s signal the middle of the semi-circle of watchers opened. Ten to twelve warriors danced within. They were brandishing invisible arrows, spears, and clubs. Their warbling cries were shrill. They weaved about him, their footfalls in rhythm to the beating of drums. They swooped in at him thrusting their “weapons.” He would have enjoyed sending one of them sprawling. Outwardly, he appeared stoic. Save your energy for Megedagik. Be calm. He had been taught during his manhood training that a warrior must control his muscles so as to receive better his opponent’s blows, so as not to be stiff but be quick in reflex.
He would need to be very quick. And smart.
He did know how to fight.
The middle of the semi-circle opened; the warriors exited. Watchers near the opening cheered. One large figure entered. Megedagik.
He extended his arms, turned his head left and right to the cheering crowd. Red lines marked his forehead, cheeks, and the shaved sides of his head. Two parallel lines, one red and the other black, divided horizontally his muscular body. Turning toward Wanchese, he leaped high and forward. He landed -- feet widely separated – ten feet away in a menacing crouch. Wanchese said: “You look pretty.”
Megedagik roared. His shoulders hunched, his arms extended like the legs of a crab, bent at the waist, he stepped forward.
The crowd was instantly silent.
Up on the balls of his feet, chest almost parallel to the ground, taking swift, short steps, Wanchese moved to Megedagik’s left. Keep yourself loose, he told himself. Wait for his attack.
Megedagik went for Wanchese’s neck. Wanchese struck the Nansemond warrior’s left hand away with his right. With his other hand Megedagik grabbed Wanchese’s left wrist. Wanchese struck Megedagik’s left eye with the heel of his right fist.
Megedagik stepped back. They stared at each other.
Megedagik closed. Wanchese drove his right knee into Megedagik’s lower left leg. Megedagik closed his arms around Wanchese’s upper body, straightened him, locked his hands, squeezed.